It’s finally time….
CALL FOR MANAGING EDITOR
Anthropology of Consciousness
DEADLINE FOR APPLICATIONS: December 15, 2014
The Executive Board of the Society for the Anthropology of Consciousness is now inviting applications for Managing Editor of its peer-reviewed journal, Anthropology of Consciousness. Interested applicants should submit a CV, a written statement specifically addressing the qualification criteria listed below and her/his vision for how the journal might evolve. Please send all materials to Beth Savage, SAC Secretary/Treasurer at firstname.lastname@example.org Final selection will follow an interview, preferably before or at the 2015 SAC Spring Meeting in Oregon. The three-year term begins August 1, 2015.
Qualifications for Anthropology of Consciousness Managing Editor:
- Demonstrated interest in and knowledge of SAC’s areas of research and scholarship.
- Experience and knowledge in publishing, editing, and journal administration.
- Excellent written and oral communication skills.
- Higher degree in anthropology or closely related field.
- Proven record of refereed publications.
- Ability to adapt to changing publishing platforms.
- Excellent interpersonal skills and experience supervising staff.
Anthropology of Consciousness is grounded in anthropology, and produces a comprehensive body of literature in both new and established topical areas. A distinct and highly valued feature of the journal is its interdisciplinary, cross-disciplinary and trans-disciplinary appeal to academic authors, contributors, and readers from anthropology as well as from psychology, sociology, alternative and complementary medicine, and phenomenology. An overarching goal of SAC is to increase the impact and exposure of the journal across anthropology and the other human sciences.
Working arrangements: Must be available for a three-year term of appointment. Must meet strict deadlines to produce two issues of the journal annually. Works closely with Associate Editors/peer-reviewers and an Assistant Editor. Training provided, preferably before term begins to overlap with current Managing Editors. Volunteer position, reimbursement for journal-related costs. 100% working remotely. Attendance at AAA annual fall meeting expected, with some travel and lodging reimbursement. Must have a computer updated to current standards and software. Organizational or financial support from editor’s institution or organization helpful.
Mobile Health in Context: How Information is Woven Into Our Lives
Susannah Fox from Pew Review Research put together an excellent presentation of the latest health and digital technology related statistics. The slides are concise, accessible, and thought provoking. Can we put cell phones to use improve health and health information seeking strategies?
I came across this presentation of data at exactly the right time thanks to Carol Torgan. The information will be incredibly insightful to my future dissertation research and will go along way in demonstrating the significance of my proposed research.
The media storm follow the Newton school shooting has left our nation with heavy hearts and that unanswerable question “but why…?” The shooting occurred the day left Dallas heading home for Arkansas to spend my Christmas break with my family. These incidents which have become all too frequent always leave me initially dumbfounded, but as the social scientist in the family people expect me to have a more educated response than a look of horror on my face. Within hours of the shooting Facebook and Twitter was aflame with arguments for gun control and explanations of mental illness. I found myself driving home in the dark and trying to explain to my father on the cell phone that it was “more complicated than that”.
Do we blame guns? Do we blame mental illness? Do we blame the media or video games? Do we blame American culture itself?
Part of the reason it is “more complicated than that” for me to explain to my father or most of the people I grew up with for that matter, is that Living Anthropologically’s simple answer “measures to reduce and restrict the weaponry” would begin a debate met by deaf ears. Saying the word “gun control” to a hunter is the equivalent of saying “Internet censorship” to a member of anonymous. Certain topics trigger a panicked emotional response that jumps to the worst case scenario first. I know that restrictions on semi-automatics and hand guns is not the equivalent of a universal gun ban, but both the audience and the bigger picture need to be kept in mind. The weapon of choice is definitely one way to tackle the problem, especially if you see no use for the device, but it doesn’t fix the “why” which can always find a new outlet.
In his Neuroanthropology blog Daniel Lende reminds us that “Mentally ill patients are not more violent than anyone else.” and “Guns don’t shoot themselves.” in his response to the two easy answers which have been put forth by the media and the public following the Newton shootings.
Follow the Aurora shooting, David Dobbs argued that “Culture shapes the expression of behavioral traits. The traits don’t rise inherent as an urge to play basketball or a plan to shoot up a Batman movie. A long conversation between the trait and the surrounding culture shape those expressions. Culture gives the impulse form and direction.”
In talking to my father who is very anti-gun control, I realized that there is a very big difference between a hunter and a gunman. Friend and follow Arkansan, Justin Snook makes a similar connection in his blog post Guns and Games, when he says “I learned to treat a gun sensitively and reverently whether it was in my own hand or someone else’s.” Growing up in rural Arkansas my first experience with guns did not come from video games or even TV. I remember being between 2 and 3 years old and my dad letting me pull the trigger on his .22 while he held the gun. As I got older both of my parents always re-enforced strict rules and behaviors relating to guns. Guns were always present in my household, but they were also always serious. The first rule I remember my mother telling me was to never go near the place my dad kept his guns unless he was with me. The first rule I remember my father telling me about guns was to never point one at anything or anyone I didn’t want to kill, whether I thought the gun was loaded or not. Guns were to be respected and were only used to hunt. My brother, sister, and I were taught that what we did with a gun was our responsibility. But this is not part of how most Americans are raised. While hunters-ed is required for hunting licenses it is not required to own a gun. You have to take two exams to drive a car but all you need is a background check to own a gun. This means that unlike me, many Americans are taught about guns by TV, movies, and video games. These media are artistic expressions of our culture so it is hard to blame them in and of themselves. Films no longer warn that “you’ll shoot your eye out” and instead depict firearm novices becoming epic heroes by picking up a gun. People who have never witnessed anything larger than a spider die are allowed to own hand guns designed for shooting people and even semi-automatic weapons designed to shoot everything insight.
If the people using them and how they are used, not the guns themselves are at the center of the “but why …?” question, then we that we are to blame. A cultural dialogue which allows people to assign the blame to others instead of accepting responsibility makes it possible for the gunman suicide phenomenon to become an accepted cultural script.
A young man (statistically most are males) has bad relationships with his family. He becomes/feels disenfranchised. He is alienated from his community and he begins to blame all the people in his life for how terrible his life is. That blame turns to hate and when he cannot take it anymore and is ready to end it all by killing himself he turns to the pre-existing techniques his culture has provided. Going out in a blaze of glory, maximizing his ability to hurt those who he blames for his state, and regaining control of his life in a hyper-masculine villainous act. Gunman suicide becomes the last desperate attempt at significance.
Lende argues that “If we’re going to think of violence as a sickness, then it is its own type of sickness, different in kind and in expression from the mental and physical ailments that also possess us. Violence is red in tooth and claw, seemingly primordial, until we recognize how socially regulated it is.”
My best explanation is that the gunman suicide phenomenon is a social illness rather than a mental or physical one. These gunmen which have become all too common are suffering from a lack of the social components necessary to be healthy in body and mind. It is a social illness in that these gunmen are men who society has failed and in that the illness harms society itself. It takes the lives of the incident’s victims, it wrecks havoc on the lives of the victims families and the community, but it also traumatized us as a nation, as a globally connected world. The gunman is ground zone of the social illness, proving to us that in this hyper-connected and highly visible age a ticking time bomb can still remain in plain sight.
Preliminary Fieldwork/Pilot Study in Western Ireland
As I mentioned in an earlier blog post, this summer I am going to be in Ireland conducting an 8 week preliminary investigation of Irish Folk Medicine (a subject which is far more complex than that description might led you to think). Irish folk healing insects my two academic areas of specialization medical anthropology and the anthropology of religion. I am particularly interested in the impact of belief (as an action/neurophysiological process) and beliefs (body of knowledge) on wellness- health maintenance and illness recovery. I hope to investigate this in the context of Irish folk medicine. So in short, this 8 week long trip to Ireland will hopefully let me meet and discuss my topic with Irish anthropologists and folklorists; interview Irish people about their experiences and knowledge of Irish folk medicine; determine an appropriate location/locations for me to conduct my research; and establish the significance of my research within the local context. Here’s hoping!